ATTACK AT THE WASHITA
At daybreak on November 27, 1868, Lt. Col. George A. Custer ordered the 7th Cavalry to charge into the
sleeping camp of Cheyenne Peace Chief Black Kettle on the Washita River in western Oklahoma. In line with General Philip Sheridan's strategy of winter warfare against the Plains Indians, the attack was designed to destroy their ponies, supplies, and shelters, with the ultimate goal of driving them onto reservations and freeing the Great Plains for white settlement. The attack replicated the 1864 Sand Creek Massacre, which also targeted Black Kettle's followers, and it became a watershed in the Indian Wars, uniting the Plains tribes in resistance to Anglo-American intrusion into the Plains and leading to the 1876 Battle of the Little Bighorn. In recognition of its significance, the Washita site was designated a National Historic Site on November 12, 1996. To this date the events of that November dawn still engage historians and the Cheyenne people.
November 28, 1864--Sand Creek Massacre
Though reassured that his camp would be safe while camped in the vicinity of Sand Creek, on November 29, 1864, nearly four years to the day before the attack at the Washita, Black Kettle's band was attacked by the Colorado Third Regiment under the command of Colonel John M. Chivington at Sand Creek in southeastern Colorado.
In the fall of 1865 at the Treaty of the Little Arkansas, Black Kettle said of Sand Creek,
" my shame is as big of the earth I once thought that I was the only man that persevered to be the friend of the white man, but since they have come and cleaned out our lodges, horses, and everything else, it is hard for to believe the white man any more " (Annual Report of the Commissioner of Indian Affairs, 1865, 704.)
1867--Broken Promises: Treaty of Medicine Lodge
After the signing of the 1867 Treaty of Medicine Lodge the Cheyennes were satisfied that their lives would continue as before. The treaty provided them with reservation lands between the Arkansas , Cimarron river and the 37th parallel. However in order to get the Cheyennes to sign the treaty it was implied that they would be continue to be free to hunt north of the Arkansas river as long as they kept clear of white settlements and there was buffalo to hunt. When there were no more buffalo to hunt then the Cheyennes would move to the reservation set aside for them in Indian Territory. In exchange for confining themselves within reservation boundaries and for ending attacks against settlers they would receive an annuity of $20,000 for 25 years in addition to other annuities.
November 27, 1868--Attack at the Washita
The Cheyennes felt cheated by the Treaty of Medicine Lodge. The annunities promised were not delivered during the winter months when the tribes were depending on them the most. Restlessness and resentment grew until a small group of Cheyenne warriors made a series of attacks on settlers. Sheridan labeled all of the Cheyenne people as hostile and preparations were being made to punish the Cheyenne people, peaceful or not. Though there were military retaliations after the attacks none were completely successful. Sheridan came up with the strategy to attack during the winter months when the tribes would be most vulnerable.
"I am of the belief that these Indians require to be soundly whipped and the ring leaders in the present trouble, hung; their ponies killed and such destruction of their property as will make them very poor."
-General Phillip Sheridan
In a meeting with Brevet Major General Hazen at Ft. Cobb, Black Kettle expressed his desire to move his group of peaceful Cheyenne southwards.
"The Cheyennes do not fight at all this side of the Arkansas, but north some young warriors were fired upon and then the fight began. I have done my best to keep my young men quiet, but some will not listen and since the fighting began, I have not been able to keep them at home. But we want peace, I would move all my people down this way. I could then keep them all quietly near camp."
-Black Kettle
Hazen would not guarantee or offer safety to Black Kettle and his people. Hazen was directly answerable to General Sheridan and he was aware of Sheridan's plans for the Cheyenne.
"All here is to be peace, but north is General Sheridan, the great war chief and I do not control him, and he has all the soldiers who are fighting the Arapahos and Cheyennes. Therefore, you must go back to you country, and if the soldiers come to fight you must remember they are not from me, but from that great war chief, and with him you must make peace. I am glad to hear that you wnat peace and not war. I can not stop the war, but will send your 'talk' to the 'Great Father.' I hope you understand how and why it is I cannot make peace with you."
-General William B. Hazen
After presenting his case for peace Black Kettle returned to his village camped on the Washita River. Nearby were the winter camps of other Cheyennes; in addition to the camps of the Kiowas, Araphoes, Comanaches, and Kiowa-Apaches. Meanwhile, Sheridan recruited Lt. Col. George A. Custer to organize the attack against the Cheyennes. In the bitter cold dawn of November 27th, 1868 Custer and his troops began their assault on Black Kettle's village along the banks of the Washita River.
The sleeping Cheyenne warriors awoke and began fighting frantically to provide escape routes for their families. Custer was unaware of the other winter camps nearby. Awakened by the sounds of shooting and screams they hurried to the aid of the Cheyennes. The unexpected arrival of the Cheyenne's neighbors almost proved Custer's undoing.
"Constant accessions to their numbers were seen arriving from beyond the hill on which they stood. All this seemed inexplicable. On all sides of us the Indians could now be see in considerable numbers, so that from being the surrounding party, as we had been in the morning, we now find ourselves surrounded and occupying the position of defenders of the village."
-Colonel George Armstrong Custer
The fighting ended with Custer's troops burning the Cheyenne village and destroying the huge pony herd. Among the casualties of the Cheyenne people was Black Kettle.
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